Sunday Scribble #11: It’s the art of loving fr fr

When weeks of having Olivia Dean on repeat, collided with immersion in the words of bell hooks and Kennedy Ryan.

Working towards a ‘love ethic’ in a reality riddled with genocide, seemingly unchecked evil of all shades and material and spiritual poverty, can seem almost impossible. But rereading bell hooks’ all about loveprovided the grounding I needed after being swept up in Kennedy Ryan’s steamy romance,This Could Be Us and all the while being serenaded daily by Olivia Dean’s affirming album, The Art of Loving since October 2025. They texts were connected and timely in a way that went beyond coincidence for me. I will attempt to synthesise some of the overlaps across the three projects that have left an indelible mark in my spirit.

Love yourself

To me, self-love is at the root of all three works, not the magical thinking kind that instructs: ‘love yourself before anyone else can’, but the kind that posits that an awareness of self and directly addressing patterns and behaviours that have informed past relationships. An exercise which then allows us to communicate more honestly and choose partners based not on our traumatic inferences and wounds, but our shared commitment to mutual growth.

When we understand love as the will to nurture our own and another’s spiritual growth, it becomes clear that we cannot claim to love if we are hurtful and abusive.

bell hooks, all about love, pg. 6

Of all the illuminating things hooks writes about love and loving, the thing that continues to stay with me is the idea that love is essentially rooted in care, choice, justice and nurturing one another’s growth, that the feelings it brings, the act of ‘falling’ in it, and any abusive betrayals simply stand in contradiction to living a life founded on a true love ethic. As intimate relationships often mirror or are informed by their immediate environment, a love ethic needs to underpin the broader society’s workings – a society moved by love rather than greed, violence and other injustices. But that is not the society and culture we live in.

Knowing how to be solitary is central to the art of loving. When we can be alone, we can be with others without using them as a means of escape.

bell hooks, all about love, pg. 140

In Ryan’s novel, the protagonist, Soledad, is forced into a journey of self-discovery by tumultuous circumstances, but quickly realises that her self-love or ‘self-partnering’ journey may require growing in love with another rather than practicing strict solitude rooted in denial of desire and care. It helps that Judah Cross (oh Judah Cross) is similarly trying to engage in a practice of prioritising self, through increased accountability, patience and intentional communication. And, the cherry on top, they both use all about love as a guide to work through this season and towards the other. Ryan is undoubtedly an incredible author, who manages to deftly marry romantic escapism with serious issues.

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I’ll be my own pair of safe hands, it’s not the end it’s the making of.

Olivia Dean, So Easy (To Fall in Love), track 5 on The Art of Loving

The Art of Loving as a whole, feels like a warm hug, reassurance that you are more than enough and worthy of effort (internally and externally). That the mistakes and missteps of your past aren’t defining, they are lessons that will help you communicate your wants and hurts with clarity. Dean’s self-love is rooted in radical honesty and staying true to oneself; a kind of reflexivity that allows one to honour whichever version of ‘love’ they are after. The yearning and care she speaks of are not rooted in melancholy, ownership but consideration.

Platonic love as vital anchorage

There aren’t enough sonnets for friendships. Note enough songs for the kind of love not born of blood or body but of time and care. They are the one we choose to laugh and cry and live with. When lovers come and go, friends are the ones who remain. We are each others constants.

Kennedy Ryan, This Could Be Us, pg. 95

We all know, or maybe have been, the friend who drops everyone and everything the minute they find themselves in a new relationship. Spending less and less time with their core support system, to maintain the newer, shinier connection that has entered their lives. There’s nothing wrong with making time to genuinely get to know someone and nurture what may be a more fragile connection. In our context, maintaining any relationship, romantic or otherwise, is made all the more difficult by demanding jobs, staying sane, fed and fit. But friendship isn’t an optional extra, a nice to have, it’s essential to living and loving well. Studies suggest that women’s friendships help us live longer, make us healthier and are most cases the only place we receive reciprocity and considered care. Obviously this isn’t a blanket fact or experience, some friendships (like relationships) are toxic or operate in misalignment, which would then bear very different results. So let’s healthy friendships are lifesaving for clarity’s sake. In This Could Be Us, this is evidenced by the way Soledad’s friends jump in to help her without question in moments of distress, in how they encourage her professionally and personally, and in how they hold her accountable. This accountability should, but doesn’t always translate in romantic relationships. hooks points out that for most women the stringent, unforgiving standards we have for friends, falls away when we encounter romantic partners because we are socialised to idealise the codependency of ‘other halves’ and put romantic love on a pedestal.

When we see love as the will to nurture one’s own or another’s spiritual growth, revealed through acts of care, respect, knowing, and assuming responsibility, the foundation of all love in our life is the same. There is no special love exclusively reserved for romantic partners. Genuine love is the foundation of our engagement with ourselves, with family, with partners, with everyone we choose to love.

bell hooks, all about love, pg. 136

Which is why the line, “who would do that to a friend, let alone the one you love” in Dean’s Let Alone The One You Love, is the one of the saddest for me on the album, it gives into that acceptance of elevated difference. In its solemn lament, it’s an illustration of the devaluation of friendship.

Love is in the doing

The desire to love is not love itself love. Love is as love does. Love is an act oof will—namely, both an intention and action. Will also implies choice. We do not have to love. We choose to love.

bell hooks, all about love, pg. 172

Something I have had to remind myself of, quite sternly at that, int the last few months, is that love is a verb, it’s a doing word. To say it is easy, to mean it requires more than the eight letters it takes to type it out. It’s the people who keep their promises, who show up, who consider you and who take any opportunity to demonstrate it in whatever way they can. I have also worked on being a better friend myself, it was one of my goals for the year, to prioritise my friendships and be intentional about their maintenance.

When conversing with the heart, expect it to talk back, to revisit the pains and disappointments that left the deepest dents and scratches.

Kennedy Ryan, This Could Be Us, pg. 216

The doing also extends to self responsibility and accountability – keeping the promises you make to yourself, committing to the routines you know you need, and truthfully engaging in introspection. The vulnerability on The Art of Loving acted as quiet confirmation that I was in the ‘right’ path insofar as my personal ‘doing’ was going. It more closely spoke to who I was becoming than who I was. It was a also a good reminded that you don’t ever really lose the love you have shared, especially if you shared it freely, and that helped me process a lingering hurt.

Love is never wasted when it’s shared.

Olivia Dean, A Couple of Minutes, track 11 on The Art of Loving

Sunday Scribble #7: Nothing even matters at all

When the news broke that D’Angelo had passed earlier this week, one of the first reactions I came across online read: Mind you, I thought I would’ve had a first dance to “Nothing Even Matters” by now! (a post by @yasistatorrian). To which I replied, “Oh girl, same”. The deluge of grief and love for D’Angelo that filled my timeline and inboxes this week has felt like a communal catharsis. The sadness of the loss was overridden by the reminder of his deep love of self and the other.

Like millions across the world, my first encounter with D’Angelo and his work, was through Untitled (How Does it Feel). I was very young, too young to understand the lyrics, but seeing the music video on a late-night music show on SABC 1 stayed etched in my mind. Some months later, a performance of “Send it On” and “Sex Machine” with Tom Jones on VH1, prompted me to rip the below poster from the middle of a magazine, risking judgment from my Catholic parents, sticking it front and centre on my candy white bedroom wall. At just 9, turning 10, I still didn’t grasp what the man was saying, but my ears and eyes were in agreement about his sonorous and physical beauty.

So taken was I, that I even took a photo with my film camera of said poster. Unironically sandwiched between photos of my first holy communion, which took place in the same year Voodoo was released.

The music itself was dripfed to me in the years that followed during our weekly Saturday morning and afternoon spring cleans. My brother hogged the CD player, blasting Brown Sugar and Voodoo back to back. The VH1 live performance would also join the loop, it had been recorded via our VHS machine. We actually watched a lot of live music that way, as a family over the years, now that I recall. It was only when I got my own CD player in high school, that I could start listening to and reading through lyrics on the album sleeve of Voodoo that I began to hear beyond the melodies I had grown an affinity for over the years. Finally, stretching my understanding past just “di D’Angelo” (the South African reference for his undeniable Adonis belt), into the depths of his music. For the first time, I heard what yearning sounded like from the mouth of a black man and not the page of a Jane Austen novel. I heard what sounded like the celebration and reverence of black love, a welcome intervention for a black girl who was one of only 6 in her grade, listening to Avril Lavigne and reading Saltwater Girl (quite seriously at that).

“[He] made a kind of sound that made a house for black folks to live in. Under the sound of D’Angelo’s music, our bodies would wake up to who we have been… He made the ancestral close and intimate and sexy.”

Michael J. Ivory, Jr.

By the time the masterpiece that is Black Messiah came out, I was a long-skirt-All-Star-wearing-Africa-tattooed-dreadlocked-girl, in no need of saving. When it came out, I promptly bought two CD’s, one for myself and one for my brother, so we would need not fight for or ration out our repeated listenings. Three short months after it came out, Kendrick Lamar’s To Pimp a Butterfly came out, and that perfect pairing of love, politics, history and torment would be the soundtrack to my long car rides between Johannesburg and Pretoria that year.

We are bereft but blessed to have lived in the same time as him, to still have access to his work and thus pieces of his heart and mind.

Marshall arts

NOTE: Article first appeared in The Citizen newspaper on August 14, 2014. 

Sitting on a black leather couch in a tent on a farm in Limpopo, 42-year-old singer-songwriter Chan Marshall – also known as Cat Power – shared some intimate details of her life.

Marshall had just come off stage after her first appearance at Oppikoppi on Saturday, a performance on the Bruilof stage that saw fans shout words of encouragement when the sound equipment was not working properly.

Cat Power (Chan Marshall) on the Bruilof stage at Oppikoppi Odyssey on 09/08/2014
Cat Power (Chan Marshall) on the Bruilof stage at Oppikoppi Odyssey on 09/08/2014. Picture: Pheladi Sethusa

Between constantly apologising for the staccato nature of her performance, Marshall had to change the sound on the amplifier, sing into two microphones and figure out how to work a keyboard she had never played by herself – a visibly nerve-racking experience.

“I always have stage fright,” she says.

It’s a situation that’s not entirely foreign to Marshall, though in the past her erratic performances have been attributed to problems with alcohol and drugs. “People used to say ‘Oh, did you go see the train wreck?’” she says.

She does admit to having had a drug problem a while ago after her partner passed away.

“I chose it every day and I knew what I was doing every day. It wasn’t me being oblivious. I was riding that train because I couldn’t take the pain of losing the love of my life.”

Marshall wished the women in the audience a happy Women’s Day while on stage, and spoke about feminism afterwards.

“A lot of times women don’t have the simple, casual dignities that men have as their birthright,” she says.

“I’m called a feminist because I protect myself from someone else trying to get something from me,” she says.

Marshall’s latest album, Sun, was produced independently, using the singer’s life savings.

“I had to make a choice between what the label wanted me to do and what I knew I could do myself, and the album made the top 10,” she says.

She performed at the Baxter Concert Hall last week, a performance she had asked for in December when she came back after Nelson Mandela passed and she witnessed “social change” that inspired her.

Marshall intends to return to Cape Town next January to write about the experiences she has had in the city over the years.